This leads us to the further observation that, according to this model, an interrelated dynamic of Father, Son, and Spirit seems to lie at the heart of Paul’s thinking about salvation. It is otiose to observe that Paul’s language is not Chalcedonian—we would not expect him to discuss matters in terms that reflect a further 400 years of deliberation. But our initial soundings suggest that those further deliberations are arguably an entirely fair reflection of Paul’s own much less developed soteriological